"A mother's love for the child of her body differs essentially from all other affections, and burns with so clear and steady a flame that it appears like the one unchangeable thing in this earthly mutable life, so that when she is no longer present it is still a light to our steps and a consolation.
It came to me as a great surprise a few years ago to have my secret and most cherished feelings about my own mother expressed to me as I had never heard them expressed before by a friend who, albeit still young, has made himself a name in the world, one who had never known a mother, she having died during his infancy. He lamented that it had been so, not only on account of the motherless childhood and boyhood he had known, but chiefly because in after life it was borne in on him
that he had been deprived of something infinitely precious which others have--the enduring and sustaining memory of a love which is unlike any other love known to mortals, and is almost a sense and prescience of immortality."
Far Away and Long Ago: A History of My Early Life, WH Hudson (1918)
18 June 2009
07 May 2009
le recours aux forêts

"Contre l'Etat technicisé omniprésent...le recours aux forêts réelles ou symboliques où se réfugiaient autrefois les hors-la-loi islandais permet d'affirmer individuellement sa liberté...L'Anarque qui, au lieu de s'opposer brutalement à un pouvoir qui risque de l'écraser, se met en marge de lui par un semblant d'acceptation qui lui assure sa liberté intérieure".
Ernst Jünger
Labels:
Jünger
22 April 2009
09 April 2009
03 April 2009
16 March 2009
Monks and Grey Flannel
The Last of the Montecristos
19 February 2009
A Strategy for Living: Pt. I

(ii) To get along, we must be reduced to a lowest common denominator. Any differences or inequalities in thought, culture, achievement, and feeling, must be eliminated. But inequality is the natural condition of mankind; to eradicate inequality we must eradicate mankind.
(iii) I repeat: inequality is the natural condition of mankind. We differ in many things, such as abilities, talents, material success, level of suffering, perception. Each one of us has a place, a part to play. Every one of us has a unique destiny. Yet we are all interdependent. Man is a social being.
(iv) There are those -- perhaps the majority of people--who are happily oblivious to life’s deeper meanings, who are content to amble through life like mere vertebrates. And then there are those people endowed with a penetrating vision that is as cruel as it is clear. These are the poets.
(v) One of the most painful things a man can endure is to be aware of the fundamental absurdity of life. It sets him apart from the masses, for whom physical pleasure is everything.
(vi) Life is absurd and tragic. But in the end we can only set our face to the wind and laugh. That, I think, is the best strategy.

17 February 2009
12 February 2009
06 February 2009
Silhouette Island, Seychelles, August 2008

Silhouette, as I discovered, is home to the Nature Protection Trust of Seychelles (NPTS). The NPTS was established in 1992 as the first environmental non-governmental organisation registered in Seychelles. NPTS aims to restore and preserve viable ecosystems and takes a long-term view of ecology. Much of its work involves monitoring and scientific research. This research is providing new insights into ecological problems and ecosystem management.

The NPTS site on Silhouette features a visitor centre, giant tortoise enclosure, and tortoise breeding compound. In fact it is home to the Seychelles Giant Tortoise Conservation Project, dedicated to the preservation and propagation of the Seychelles giant tortoise. The visitor centre itself contains a thorough exhibit of the local fauna, including a live endangered Seychelles terrapin, incubating giant tortoise eggs, a miniscule tree frog no bigger than the fingernail of your smallest finger, and a ferocious-looking (dead) specimen of the poisonous giant centipede (we had spotted one during our earlier stay on Mahé).
Labels:
Africa,
On Tour,
Seychelles
05 February 2009
Ffizz
04 February 2009
Simon Raven Respectfully


Simon Raven, The English Gentleman (1961)
Labels:
Simon Raven
02 February 2009
29 January 2009
Eton Wall Game (1921)
My research at the BFI National Archives has uncovered footage of the Eton Wall Game from 1921. Played at Eton College every St. Andrew's Day. Note the slim physiques, proper haircuts (minus facial hair), and bone structure of the young chaps at play. I can imagine some of Evelyn Waugh's contemporaries amongst the spectators.
American Patriot

28 January 2009
27 January 2009
The Four Yorkshiremen
The Four Yorkshiremen, with Harry Enfield, Alan Rickman, Eddie Izzard, and Vic Reeves. I watch this video regularly and it never fails to crack me up. If you don't understand it, you can be forgiven. If you do and you still fail (or refuse) to emit at least a chuckle, then you are beyond saving. Classic. Enjoy.
22 January 2009
Tintin et moi (Hergé documentary)
"This drawing is printed in my consciousness" (5:06) 6/8
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Labels:
Tintin
20 January 2009
Black Tie Affair

19 January 2009
Born Mufti: George Adamson

pensées corsaires

L'idée doit donc être de susciter quelque chose qui soit en même temps possible et juste et aille dans le sens voulu, mais sans l'encadrer directement. En d'autres termes, si l'on essaie d'être une avant-garde politique et sociale et non des chefs de bandes, des marchands de votes ou les roitelets mendiants de ceux-ci, on ne doit pas s'occuper des retours immédiats, de l'utilité directe, de la gestion personnelle de ce que l'on suscite. On doit agir, un point c'est tout. Et on doit le faire bien, autrement c'est inutile."
Gabriele Adinolfi, Pensées corsaires: abécédaire de lutte et de victoire (Les Editions du Lore, 2008)
15 January 2009
13 January 2009
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