The first results of this view are an affirmative attitude with respect to the world and, at the same time, a certain freedom. He who is really a soldier is so by nature, and therefore because he wants to be so; in the missions and tasks which are given to him, consequently, he recognises himself, so to speak. Likewise, the one who conceives his existence as being that of a soldier in an army will be very far from considering the world as a vale of tears from which to flee, or as a circus of irrational events at which to throw himself blindly, or as a realm for which carpe diem constitutes the supreme wisdom. Though he is not unaware of the tragic and negative side of so many things, his way of reacting to them will be quite different from that of all other men. His feeling that this world is not his Fatherland, and that it does not represent his proper condition, so to speak--his feeling that, basically, he 'comes from afar'--will remain a fundamental element which will not give rise to mystical escapism and spiritual weakness, but rather will enable him to minimise, to relativise, to refer to higher concepts of measure and limit, all that can seem important and definitive to others, starting with death itself, and will confer on him calm force and breadth of vision.
Metaphysics of War, Julius Evola (Arktos, 2011)