"I hate a fellow whom pride or cowardice or laziness drives into a corner, and who does nothing when he is there but sit and growl. Let him come out as I do, and bark."Samuel Johnson
AN ESSAY IN ATTITUDES
"I hate a fellow whom pride or cowardice or laziness drives into a corner, and who does nothing when he is there but sit and growl. Let him come out as I do, and bark."
Like shit-faced gatecrashers at your hot girlfriend's 21st birthday bash, certain life changes have in recent months impressed themselves upon me in a most untoward manner. I have written about some of them here.
Do you play tennis? I do. Or at least, I did. In my youth I was club champion in my age group. My height and reach gave me an advantage. I wore a white Lacoste polo shirt, white shorts, and white tennis shoes. During the winter season I played under heated tents. In my mid-teens however I switched to squash, which, as you know, is an entirely different game. More on squash later.
The era of the Sloane Ranger now seems as distant as the Fifties
My father died three weeks ago. He succumbed struggling with numerous complications after a three-month fight following open-heart surgery. At the end his body simply shut down. His final fading was accompanied by family members and a joint recitation of the Lord’s Prayer. When I touched his head and said: 'Go well father,' it was cold.
(i) Today our people exist in a modern techno-managerial state whose increasingly authoritarian form of rule is directly proportional to societal decline.
During our honeymoon tour of the Indian Ocean and East Africa late last year, my new bride and I travelled in the Seychelles, including a stay on Silhouette Island. My natural excitement at being in the Seychelles with my bride was enhanced by the diverse wildlife to be found in the country.
My bride, knowing my intense interest in zoology, herpetology, and wildlife in general, insisted we visit. However, when we did, we found the NPTS centre closed; I duly left a note with our name and number. That same evening around 9:00PM, as we were headed to the bar, we received a call from the nice English scientist and conservationist who runs the centre. He apologised for having missed us earlier, but had gone to Mahé (the main island) for supplies. He invited us for a tour that night.
"For any authority, however flexible and however enlightened, must in the last resort of all depend upon respect. In King’s we were all accounted equals but we were equals who respected one another and based our respect in a proper recognition of individual excellence; and so there could be authority between equals. But in the world at large there is no respect. Or rather, there is so much respect, since anything or anybody at all must be accorded it, that the word is made meaningless. The most trivial platitudes, the most misleading and sentimental half-truths, the merest non-sense—all must be received with ‘respect,’ less feelings be hurt and ‘justifiable resentment’ aroused. Is the work shoddy? Are the foundations shallow, the support unseasoned, the bricks carelessly laid? But this, my friend, is the work of free and equal men, and even as the house totters to the ground you must treat the builders with ‘respect.’ Fools, knaves, malingerers; the stupid, the incapable, the idle and the vicious, the spiteful, the envious, the mediocre and the mean—any and all of these you must ‘respect.’ Respect the people, respect their ‘rights,’ respect labour and respect its dignity, respect simplicity, respect ignorance, respect superstitious opinion, public morals, minority prejudice and majority hysteria—all these you must and will respect.
But one thing you may not respect. Excellence or merit. Because if you respect this, you stand to allow that someone is better than someone else, and that, by current reckoning, is to destroy respect. Respect has been inverted: it is now what the great or gifted man must pay to his average fellows—in return for which they may possibly suffer him to serve them. Their respect is reserved for a different purpose—to console and flatter themselves. There can be none to spare for the authority of learning or of practiced tolerance or even of plain fact: still less to spare for that honourable figure of a vanished age—the English Gentleman."