Chavs and Toffs United

A few brief words to clear up a misunderstanding.

A fortnight ago Lord Fellowes (Julian Fellowes, creator of Downton Abbey) argued in an interview in The Times that what he calls ‘poshism’ is the 'last acceptable form of discrimination.' The article explains:

"Recently, [Fellowes] was watching Loose Women — “a programme I rather enjoy” — and one of the participants declared: “I hate posh blokes.” Lord Fellowes says: “There was a cheer from the audience. If I said, ‘I hate Americans’, or ‘I hate blondes’, or ‘I hate common blokes’, that wouldn’t work. But somehow that one was OK.

“And of course it’s not OK. I suppose ‘poshism’ is the last acceptable form of discrimination. Having been fat, bald, posh and male I’m used to a certain amount of humour at my expense but rather than striving towards a pseudo-egalitarianism that in 2,000 years of recorded history has failed to come about, I think we should strive for a position of giving people their worth and being polite.”'

Modern culture encourages a resentment and hatred for toffs: people who speak well, attend good schools, who have what are perceived as old-fashioned manners and ideals, and who, most importantly, represent the old, dispossessed establishment. But I think it goes beyond that, as I explain below.

A few days later, Guardian columnist Polly Toynbee penned a piece criticising the growing demonisation of the white working class in Britain, in particular its underclass variant, commonly known as the 'chav.' It is genuine class hatred, she argues, and extends beyond merely dressing up as chavs at costume parties or imitating working class accents. In fact a whole book has just been published on the phenomenon. Responding to public anti-chav remarks made by leftist Baroness Hussein-Ece, the priviliged daughter of imported Turks who currently sits in the House of Lords, Tonybee writes:

"She would presumably never say nigger or Paki, but chav is acceptable class abuse by people asserting superiority over those they despise..."

Fellowes and Toynbee, for obvious reasons, do not go far enough, avoiding controversy. The reason chavs and toffs are targets of the professional middle class in Britain, which especially in London has taken on an increasingly foreign and internationalist hue, is that their existence offends the egalitarian agenda imposed on Western societies by free-market social engineers and Marxist power elites over the last several decades. (Tony Blair: "We are all middle class now"). They are a living rebuke to the egalitarian project.

Furthermore--and this is crucial--both chav and toff possess a clear sense of class, conservatism, and tribal identity at a time when whites--and only whites--in the West are instructed to discard such identities and submerge themselves in the noxious acid bath of the global-consumer multikult. That's what really rankles the bolsheviks who hurl their foul spittle-flecked invectives at chav and toff alike.